The thought of an old man becoming aroused by a child is disturbing. The only name for that is pedophilia – one of the most despicable crimes imaginable.
All humans, including animals, are protective of children. A child’s cry for help, any child, even the child of other species, arouses tenderness in most animals.
Pedophiles are amongst the sickest people because they violate the trust of children.
It is hard to believe that the prophet of Islam, the man literally worshipped and emulated by over a billion benighted souls was indeed a despicable pedophile.
Muhammad married Aisha when she was 6-years-old and consummated his “marriage” (read raped her) when she was nine. He was then, 54 years old.
The evidence is overwhelming, it is reported by Aisha in dozens of hadiths and never Muslims questioned it up until now that people have started raising an eyebrow.
Let it be clear that Muslims are not ashamed of the fact that their prophet was a pedophile. They themselves have practiced this heinous act for over a thousand year and many of them are still doing it. They are only embarrassed that the world is questioning them for it. But the proof is overwhelming.
Sahih Muslim Book 008, Number 3310: (By copy- pasting the references you can find the sources of these hadiths online)
‘A’isha (Allah be pleased with her) reported: Allah’s Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old.
Sahih Bukhari Volume 7, Book 62, Number 64
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).
Sahih Bukhari Volume 7, Book 62, Number 65
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that ‘Aisha remained with the Prophet for nine years (i.e. till his death).” what you know of the Quran (by heart)’
Sahih Bukhari Volume 7, Book 62, Number 88
The Prophet wrote the (marriage contract) with ‘Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death).
Some Muslims claim that it was Abu Bakr who approached Muhammad asking him to marry his daughter. This is not true.
Sahih Bukhari 7.18
The Prophet asked Abu Bakr for ‘Aisha’s hand in marriage. Abu Bakr said “But I am your brother.” The Prophet said, “You are my brother in Allah’s religion and His Book, but she (Aisha) is lawful for me to marry.”
Arabs were a primitive lot. Yet they had some code of ethics that they honored scrupulously. For example, although they fought all the year round, they abstained from hostilities during certain holy months of the year. They also considered Mecca a holy city and did not make war against it. An adopted son’s wife was deemed to be a daughter in law and they would not marry her. Also it was customary that close friends made a pact of brotherhood and considered each other as true brothers. The Prophet disregarded all of these rules anytime they stood between him and his interests or whims.
Abu Bakr and Muhammad had pledged to each other to be brothers. So according to their customs Ayesha was a niece to the Muhammad. Yet that did not stop him to ask her father to give her to him even when she was only six years old.
But this moral relativist Prophet would use the same excuse to reject a woman he did not like.
Sahih Bukhari V.7, B62, N. 37
Narrated Ibn ‘Abbas:
It was said to the Prophet, “Won’t you marry the daughter of Hamza?” He said, “She is my foster niece (brother’s daughter)”
Hamza was Muhammad’s half uncle. In Islam marrying first cousins is acceptable. Muhammad refused to marry Hamza’s daughter, not on the ground that he was his Uncle, but with the excuse that Hamza was his foster brother. Abu Bakr was also Muhammad’s foster brother. So what was the difference? Aisha was a pretty little girl whereas Hamza’s daughter was not.
The moral relativism of Muhammad becomes further evident from this hadith.
Narrated Aisha, Ummul Mu’minin:
The Prophet (peace_be_upon_him) said: What is unlawful by reason of consanguinity is unlawful by reason of fosterage.
In the following Hadith the self proclaimed prophet confided to Ahisha that he had dreamed of her.
Sahih Bukhari 9.140
Allah’s Apostle said to me, “You were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, ‘Uncover (her),’ and behold, it was you. I said (to myself), ‘If this is from Allah, then it must happen.
Whether Muhammad had actually such dream or lied is not the point. Dreams are revelations of our own sub-conscience and not messages from the world of spirits. This shows that Aisha must have been a baby being carried by an angel when Muhammad lusted for her.
There are numerous hadiths that explicitly reveal the age of Ayesha at the time of her marriage.
Sahih Bukhari 5.236.
Narrated Hisham’s father:
Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married ‘Aisha when she was a girl of six years of age, and he consumed that marriage when she was nine years old.
Sahih Bukhari 5.234
The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became Allright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s Blessing and a good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.
Sunan Abu-Dawud Book 41, Number 4915, also Number 4916 and Number 4917
Narrated Aisha, Ummul Mu’minin:
The Apostle of Allah (peace_be_upon_him) married me when I was seven or six. When we came to Medina, some women came. according to Bishr’s version: Umm Ruman came to me when I was swinging.
They took me, made me prepared and decorated me. I was then brought to the Apostle of Allah (peace_be_upon_him), and he took up cohabitation with me when I was nine. She halted me at the door, and I burst into laughter.
In the above hadith we read that Aisha was playing on a swing when she was taken to Muhammad’s house, which proves there is no mistake that she was indeed a child.
Some Muslims claim that since all these stories are recorded in hadith we should ignore them altogether. This is nonsense. Child marriage is permitted in the Quran. 65:4
Now as for such of your women as are beyond, the age of monthly courses, as well as for such as do not have any courses, their waiting-period – if you have any doubt [about it] – shall be three [calendar] months.
This verse is saying if you want to marry a widow or a divorcee, wait for three menstruations to make sure she is not pregnant. This applies also to those who do not have any monthly courses, i.e. prepubescent girls.
Aisha was so small that she had no knowledge of sex when Muhammad “surprised” her by going to her.
Sahih Bukhari Volume 7, Book 62, Number 90
When the Prophet married me, my mother came to me and made me enter the house (of the Prophet) and nothing surprised me but the coming of Allah’s Apostle to me in the forenoon.
It must have been quite a surprise!
The following hadith demonstrates that she was just a kid playing with her dolls. Pay attention to what the interpreter wrote in the parenthesis. (She was a little girl, not yet reached the age of puberty)
Sahih Bukhari Volume 8, Book 73, Number 151
I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah’s Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for ‘Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-Bari page 143, Vol.13)
Sahih Muslim Book 008, Number 3311
‘A’isha (Allah be pleased with her) reported that Allah’s Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.
Muhammad died when he was 63 years old. So he must have married Aisha when he as 51 and went to her when he was 54.
Muhammad had many wives and concubines, but he was not in love with anyone of them. These young girls were his sex toys. Muhammad’s real love was Khadijah. If you want to know why you have to read my book, Understanding Muhammad: A Psychobiography of Allah’s Prophet. The relationship between Muhammad and Khadijah was not based on love, but on co-dependency. These two individuals were both needy and sick
Sahih Bukhari Volume 8, Book 73, Number 33
I never felt so jealous of any woman as I did of Khadija, though she had died three years before the Prophet married me, and that was because I heard him mentioning her too often, and because his Lord had ordered him to give her the glad tidings that she would have a palace in Paradise, made of Qasab and because he used to slaughter a sheep and distribute its meat among her friends.
Khadija died in December of 619 AD, two years before Hijra. At that time Muhammad was 51-years-old. In February 618 AD Muhammad married Aisha and took her to bed 3 years later.
Muslims are not ashamed of the fact that their prophet was a pedophile, but embarrassed for everyone knowing it some of them claim that Aisah was older, maybe 16 or 18 years old when she married Muhammad. That is not true. Aisha said that as long as she could remember her parents were always Muslims.
Sahih Bukhari Volume 5, Book 58, Number 245
(the wife of the Prophet) I never remembered my parents believing in any religion other than the true religion (i.e. Islam),
If Ayesha was older, she would have remembered the religion of her parents prior to becoming Muslims.
Now someone may still claim that all these hadiths are lies. Muslims are free to say whatever they want. But truth is clear like the Sun for those who have eyes to see.
Why would so many devout Muslims fabricate so many false hadiths about the age of Ayisha, to make their prophet look like a pedophile? These hadiths cannot be denied.
I can tell you why people would attribute false miracles to their prophet. Babis believe that Bab started to praise God as soon as he was born. There is a Hadith like that also about Muhammad too. Christians believe the birth of the Christ was miraculous and the Jews believe Moses opened a dry passageway through the Red Sea. Believers love to hear miraculous stories about their prophet even if they may not be true, but no one would fabricate lies to portray his prophet as a villain. If such stories are told in such large number, they must be true.
Controversies about the age of Aisha
Most Islamic sites make no apology for her young age and accuse the modernists for humbugging the Westerner’s morality and denying the truth.
The site Islamonline.com explains: “It should be noted that in the hot regions, it’s normal for a girl to attain maturity at a very early age” and argues that the marriages of Muhammad were to foster political alliances with their fathers and tribes. This is nonsense. Muhammad married Safiya after beheading her father, torturing to death her husband and massacring her entire tribe. He married Juwariyah after raiding her people, massacring the men and robbing their wealth and taking the women and children as slaves. He took Rayhana, the 15 year old Jewish girl of Bani Quraiza after massacring all the men and boys who had reached puberty. With whom he wanted to make alliance? What a shameful excuse to defend a war criminal. What Muhammad did was disgusting, but it is just as disgusting when Muslim apologists try to acquit him of his crimes with such a shameless excuses.
As for Aisha, she was the daughter of Abu Bakr who was a friend and the primary supporter of Muhammad. Muhammad did not need to have sex with that fool’s daughter to foster more friendship with him.
Muhammad was cult leader. He had brainwashed Abu Bakr. That benighted man would have done anything to please Muhammad. When you submit to a cult leader, you submit your intelligence and your conscience. To understand the dynamism in the relationship between the cultist and his leader I invite you to read my book Understanding Muhammad.
On one hand it is good that they know what Muhammad did was shameful and don’t try to defend it, but to do so they lie. They are the true hypocrites. Instead of coming to their senses, they hide the facts and twist the truth. Muslims have no shame. Muslims do not have human qualities. They are brain dead zombies. This is what cults do to people.
The following is one example of the kind of arguments Muslims present to deny the obvious.
- According to the generally accepted tradition, Aisha (ra) was born about eight years before Hijrah. But according to another narrative in Bukhari (kitabu’l-tafseer) Aisha (ra) is reported to have said that at the time Surah Al-Qamar, the 54th chapter of the Qur’an, was revealed, “I was a young girl”. The 54th surah of the Qur’an was revealed nine years before Hijrah. According to this tradition, Aisha (ra) had not only been born before the revelation of the referred surah, but was actually a young girl (jariyah), not an infant (sibyah) at that time. Obviously, if this narrative is held to be true, it is in clear contradiction with the narratives reported by Hisham ibn `urwah. I see absolutely no reason that after the comments of the experts on the narratives of Hisham ibn `urwah, why we should not accept this narrative to be more accurate.
Why should we believe in this narrative and not in those detailed about Aisha herself, describing she and her friends was playing with dolls who hid when Muhammad entered the room, or her memories of playing on the swing when her mother called her and washed her face and took her to Muhammad? She said how ignorant she was in matters of sex when Muhammad started touching her and “surprised” her. These things are more likely to be remembered by a child than when a particular Surah was revealed. The site continues:
- According to a number of narratives, Aisha (ra) accompanied the Muslims in the battle of Badr and Uhud. Furthermore, it is also reported in books of hadith and history that no one under the age of 15 years was allowed to take part in the battle of Uhud. All the boys below 15 years of age were sent back. Aisha ‘s (ra) participation in the battle of Badr and Uhud clearly indicate that she was not nine or ten years old at that time. After all, women used to accompany men to the battle fields to help them, not to be a burden on them.
This is a weak excuse. When the Battle of Badr and Uhud occurred Aisha was 10 to 11 years old. She did not go to be a warier, like the boys. She went to keep Muhammad warm during the nights. Boys who were less than 15 were sent back, but this did not apply to her.
- According to almost all the historians Asma (ra), the elder sister of Aisha (ra) was ten years older than Aisha (ra). It is reported in Taqri’bu’l-tehzi’b as well as Al-bidayah wa’l-nihayah that Asma (ra) died in 73 hijrah when she was 100 years old. Now, obviously if Asma (ra) was 100 years old in 73 hijrah she should have been 27 or 28 years old at the time of hijrah. If Asma (ra) was 27 or 28 years old at the time of hijrah, Aisha (ra) should have been 17 or 18 years old at that time. Thus, Aisha (ra), if she got married in 1 AH (after hijrah) or 2 AH, was between 18 to 20 years old at the time of her marriage.
When someone gets that old, people don’t care too much about her exact age. It is very easy to say she was 100 years old when in fact she was only 90. The difference is not noticeable to the younger folks and 100 is a round figure. Younger people always think older people are much older. Assuming the Hadith is authentic, it could be an honest mistake. People did not have birth certificates. Asma was not an important person and it did not occur to anyone that 1300 years later it would become the subject of a controversy.
- Tabari in his treatise on Islamic history, while mentioning Abu Bakr (ra) reports that Abu Bakr had four children and all four were born during the Jahiliyyah — the pre Islamic period. Obviously, if Aisha (ra) was born in the period of jahiliyyah, she could not have been less than 14 years in 1 AH — the time she most likely got married.
People remember important events better than those that are insignificant. The date of the birth of the children of Abu Bakr was not an important subject for Muslims to record. But the details of Muhammad’s life and his marriages were important. As you can read in the story of Safiyah’s wedding even the kind of food served is recorded.
- According to Ibn Hisham, the historian, Aisha (ra) accepted Islam quite some time before Umar ibn Khattab (ra). This shows that Aisha (ra) accepted Islam during the first year of Islam. While, if the narrative of Aisha ‘s (ra) marriage at seven years of age is held to be true, Aisha (ra) should not have been born during the first year of Islam.
The apologist fails to provide the references to the hadithes that he quotes. In any case this is an error. To understand and accept a religion, one must be at least intelligent enough to make such decision. That is about 15 years old. But let us be generous and say that age is about 12. If Aisha accepted Islam during the first year of Islam, she must have been 26 years old when Muhammad married her. (12 + 14) Are we then supposed to believe that Aisha at the age of 26 used to play with her dolls?
- Tabari has also reported that at the time Abu Bakr planned on migrating to Habshah (8 years before Hijrah), he went to Mut`am — with whose son Aisha (ra) was engaged — and asked him to take Aisha (ra) in his house as his son’s wife. Mut`am refused, because Abu Bakr had embraced Islam, and subsequently his son divorced Aisha (ra). Now, if Aisha (ra) was only seven years old at the time of her marriage, she could not have been born at the time Abu Bakr decided on migrating to Habshah. On the basis of this report it seems only reasonable to assume that Aisha (ra) had not only been born 8 years before hijrah, but was also a young lady, quite prepared for marriage.
- According to a narrative reported by Ahmad ibn Hanbal, after the death of Khadijah (ra), when Khaulah (ra) came to the Prophet (pbuh) advising him to marry again, the Prophet (pbuh) asked her regarding the choices she had in her mind. Khaulah said: “You can marry a virgin (bikr) or a woman who has already been married (thayyib)”. When the Prophet (pbuh) asked about who the virgin was, Khaulah proposed Aisha ‘s (ra) name. All those who know the Arabic language, are aware that the word “bikr” in the Arabic language is not used for an immature nine year old girl. The correct word for a young playful girl, as stated earlier is “Jariyah”. “Bikr” on the other hand, is used for an unmarried lady, and obviously a nine year old is not a “lady”.
This explanation is incorrect. Bikr means virgin and, virginity is not age specific. In fact Aisha was the second wife of Muhammad (after Khadijah) but Muhammad did not consummate his marriage with her for three years because she was too young and Abu Bakr begged him to wait. So he married Sauda bint Zamah, whom he mistreated because she was not pretty.
- According to Ibn Hajar, Fatimah (ra) was five years older than Aisha (ra). Fatimah (ra) is reported to have been born when the Prophet (pbuh) was 35 years old. Thus, even if this information is taken to be correct, Aisha (ra) could by no means be less than 14 years old at the time of hijrah, and 15 or 16 years old at the time of her marriage.
Of course this information cannot be taken as correct. If Aisha was five years older than Fatimah, and Fatimah was born when the Prophet was 35 years old, then Aisha must have been 30 years younger than Muhammad. So at the time of her marriage when he was 54, she must have been 24 years old. This is not certainly correct, for the reasons explained above and also it contradicts the Hadiths that the apologist quoted about the age of Asma, who according to that Hadith was 10 years older than Aisha and died in 73 Hijra. In that case at the time of Hijra Asma must have been 100 –73 = 27 years old, but according to this Hadith she was 34 years old. The truth is that she was 17 years old. The two hadiths presented by the same apologist contradict each other and all other hadiths because both of them are wrong.
It all goes to show that in those days numbers did not mean much. It is more likely that people were wrong on dates that events. The reports of the tender age of Aisha is consistent with the stories of her childhood, playing with her toys, her girlfriends hiding when Muhammad entered the room, the Prophet playing with her, her ignorance about sex and her “surprise” when Muhammad came to her. All these confirm that she was a little girl.
This apologist argues:
It is the responsibility of all those who believe that marrying a girl as young as nine years old was an accepted norm of the Arab culture, to provide at least a few examples to substantiate their point of view. I have not yet been able to find a single dependable instance in the books of Arab history where a girl as young as nine years old was given away in marriage. Unless such examples are given, we do not have any reasonable grounds to believe that it really was an accepted norm.
I could not have said it better. Not only marring children was not part of the culture of any nation, it is actually contrary to human nature. Psychologically sane men don’t find little children sexually attractive. Muhammad was not psychologically healthy. He was a pedophile. He was a victim of childhood abuse. To understand him and what went on in his sick mind, please read my book.
How he got away with it? He claimed to be a prophet and as such put himself above the scrutiny of mortals. Who dared to question Allah and his messenger? He had control over the life and death of the people in Medina. He acted very much like other cult leaders such as Jim Jones in his Jonestown, who slept with any woman he pleased, and like David Korsh in his compound, who had sex with every woman and even with the teen daughters of his followers while prohibiting them to touch their own wives. People who fall prey to cults do stupid things. They kill, like the followers of Charles Manson, Shoko Asahara and Muhammad; they commit suicide like the followers of Jim Jones, David Koresh or the Heaven’s Gate. Islam is a cult and Muhammad was a cult leader. I have explained this point extensively in my book.
“In my opinion, neither was it an Arab tradition to give away girls in marriage at an age as young as nine or ten years, nor did the Prophet (pbuh) marry Aisha (ra) at such a young age. The people of Arabia did not object to this marriage, because it never happened in the manner it has been narrated.”
It may not have been a tradition then, but since Muhammad set the example, every Muslim pedophile finds justification and validation for taking children as brides and the ignorant parents, who are often poor, let their little girl to be raped for the greed of money.